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And the Lord God formed man . . . and breathed into his nostrils the breath of life.
— Genesis 2:7

The world is beautiful before it is true.
— Gaston Bachelard

The theory of art developed in the Renaissance was intended to aid the artist in coming to terms with reality on an observational basis.
— Erwin Panofsky

Tell me! Is your universe awakening or going to sleep?
— John Hultberg

Cosmologists tell us that the temperature of space is two point seven Celsius above absolute zero. Certainly, many of Hultberg’s works, such as Twilight: Down The Drain and Dark Egypt, have icy light blue or very cold, dark blue skies. Demon Cloud, more demon angel than cloud, is certainly an exception with its infrared emissions glowing with the hot radiance of an unexplained fog of ions, or charged particles, over an accumulation of detritus. At right is a geometric plane with double circles, and at left is an easel-like speaker stand, both linked together by a single, cool, azure color. The demon cloud/angel, with its flurry of elegant brushstrokes that meld into the terrain, hovers over a landscape of tachist openings (and closings?) like dark kinetic energy escaping the gravitational field of earth. With his extraordinarily unique use of perspective, Hultberg expands his art into something more spatial, more astronomical, more cosmic. More… “The Art of John Hultberg”

Martin Ries, emeritus professor of art and art history at Long Island University, is an artist who studied at the Corcoran Art School and American University in Washington, D.C. He has exhibited his artwork in this country and abroad. In New York he studied art history at Hunter College with Leo Steinberg, William Rubin, and Ad Reinhardt.
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In the last century, originality has killed one once-flourishing art form after another, by replacing variation within shared artistic conventions to rebellion against convention itself.

I blame the Germans.

It was the German Romantics who introduced the idea of “original genius” to modern society. The artistic genius, according to 19th-century romantics, is a special kind of human being with unique visionary powers. In ancient Greece and Rome, poets had sometimes claimed vatic powers; the “bard” sometimes posed as a quasi-prophetic figure, not a mere versifier, though this pose was usually not taken seriously. It was only in the 19th century, however, that the notion of this kind of visionary genius was generalized outside of poetry to what became known as the “fine arts,” including painting and sculpture and even architecture. Earlier, all of these arts had been classified among the utilitarian “crafts,” like textile-making and tile-making. More… “Originality Versus the Arts”

Michael Lind is a contributing writer of The Smart Set, a fellow at New America in Washington, D.C., and author of Land of Promise: An Economic History of the United States.
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