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It’s hard to know exactly what moment we occupy in regard to the New Atheism and its concomitant backlash. Are we in the backlash of the backlash? Or the backlash of the backlash of the backlash? As Tim Whitmarsh shows in his recent Battling the Gods: Atheism in the Ancient World, this debate is about two thousand years old; I don’t propose to resolve it today or tomorrow. I do, however, have a modest suggestion: Instead of riling up ourselves and our antagonists any further, we atheists might direct at least some of our righteousness into good-humored mockery of a perfectly harmless figure whose feelings can’t be hurt: God.

Admittedly, it’s almost impossible not to rile up people on this subject, but short of taking a vow of silence, atheists don’t have much choice. While muzzling ourselves in deference to the sensitivities of believers is not a reasonable expectation, expressing full-blown contempt for those same sensitivities isn’t much better. Might there be a middle path between excessive deference on the one hand and hurtful belligerence on the other? Yes, there is, and Friedrich Nietzsche marked it out in his gloriously intemperate polemic The Antichrist. More… “How To Laugh At God”

Stephen Akey is the author of two memoirs, College and Library, and of essays in The New Republic, Open Letters Monthly, and The Millions.
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Democracy, as we all know, is a Greek word. Literally, it means “rule of the people.” To a proponent of democracy, then, it is not unfair to ask, “How have the people been ruling themselves?” In these days of election fever (or exhaustion), it is amusing, if not illustrative to remember that one prominent American openly proclaimed that the people stink and that democracy is a joke. I’m thinking, of course, of H.L. Mencken. Surveying the teeming hordes of American citizens, Mencken called them the “booboisie.” The booboisie is composed of idiots and mental children. “Ideas,” Mencken noted, “leave them unscathed; they are responsive only to emotions, and their emotions are all elemental — the emotions, indeed, of tabby-cats rather than of men.”

Mencken wrote these thoughts down in 1926’s Notes on Democracy (recently published in a new… More…