I’ve smoked a lot of weed in my day. Blunts with boys on stoops in bad neighborhoods, metal pipes with middle-aged Buddhists, roaches with an old man hooked up to an oxygen tank at a Dead concert, and gravity bongs made out of POM bottles. I would never classify my avocation as an addiction. But perhaps an appetite? Something old Aristotle might say is “the cause of all actions that appear pleasant”? I’d say so.
One would assume that a philosopher would approve of such appetites. Weed does, after all, inspire thinking, pondering, concluding — all that good stuff. But reading a line from his Rhetoric gave me a twinge of uneasiness, as though an assumed supporter no longer stood by me. He writes, “A ‘criminal act’ … is due to moral badness, for that is the source of all actions inspired by our appetite.”
Legislation has recently been proposed in Spain to give monkeys the full legal rights of human beings. The bill calls specifically for, “the immediate inclusion of (simians) in the category of persons, and that they be given the moral and legal protection that currently are only enjoyed by human beings.” Somewhere the ghost of William Jennings Bryan is smiling or crying or both. (H.L. Mencken, a steely atheist to the end, doesn’t get to have a ghost.)
I’m fully in favor of the bill, although I admit that it stimulates that tingly feeling in the brain and belly that only comes about when one’s basic assumptions are being tested. The fact is, animals are a problem for us and always have been. We don’t know quite where to put them, how to treat them, or where our ideas apply to them and where they don’t. Perhaps this is because we… More…