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In high school, we swooned to boy bands and carried quarters so we could “arrive alive” after a teenage drinking binge. In middle school, we walked straight to airport gates to greet our grandparents as they tumbled off flights, rumpled in button-down shirts and pantyhose. And in elementary school, we read piles of books to earn personal pan pizzas from Pizza Hut and people told us we were special.

And we were special. As the high school graduating class of 1999, early on in our academic careers, administrators, teachers, and parents lauded us with the exclusive title of “last class of the century.”

Throughout our elementary, middle, and high school years, we got by on microwavable meals and believed our brains could look like fried eggs — any questions? — but we partied like it was 1999 anyway. On the brink of Y2K, my graduating class of 374 gathered on a warm evening in late May to fulfill our legacy. We were a large class crammed into a small gymnasium in West Central Wisconsin, our family members packed onto the bleachers after months of trading and haggling for coveted graduation tickets.

As one of 17 valedictorians in my class (yes, you read that right), I’d talked my way into what I considered to be the desired final speaking position. I wanted the proverbial final word—and it wasn’t about friendships or memories, thankfulness or nostalgia. What I had to offer was a simple piece of advice: “Wear sunscreen. If I could offer you only one tip for the future, sunscreen would be it. The long-term benefits of sunscreen have been proved by scientists, whereas the rest of my advice has no basis more reliable than my own meandering experience . . . I will dispense this advice now.”

That’s right. The class of 1999 was also the recipient of the spoken word piece, “Everybody’s Free (to Wear Sunscreen),” released by Baz Luhrmann in 1998 based off of music from the film Romeo + Juliet and an essay written by columnist Mary Schmich that was published in the Chicago Tribune in 1997. Though Schmich’s essay (and Luhrmann’s original rendition of the song) addressed the class of 1997, it was the single released in 1999 with its salutation addressed to “ladies and gentlemen of the class of ’99” that implanted in our minds after playing the song endlessly on our Discmans. More… “Trust Me on the Sunscreen”

JoAnna Haugen is a writer and editor working at the intersection of ethical travel, wildlife conservation, environmental preservation, community-based development, and cultural exchange. Her writing has been published in more than 60 print and online publications.

 

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It’s time to take Kpop seriously. Every pop culture form reaches a point where the product attains sufficient depth and complexity to merit serious critical attention, as opposed to sociological analysis or entertainment business history chronicling. For western pop, that moment came in 1967, with the release of Sgt. Pepper’s Lonely Hearts Club Band. For Kpop, that time is now. This is Kpop’s Sgt. Pepper moment.

To understand this moment, we need first to consider Kpop’s genesis and growth. Kpop has its origins in the processes that have transformed South Korea in the past two decades. Without the liberalization of Korean society at the end of the 20th century, Kpop would never have come into being. The military government that fell in 1987 had repressed rock and folk musicians as part of a larger policy of maintaining socially conservative norms. As the government democratized, so the media became open to a wider range of voices and styles. As part of this opening, the 11th April, 1992 saw one of the talent shows that were and still are a mainstay of television in Korea broadcast an act that broke with the hitherto dominant ballads and nightclub standards; Seo Taiji and the Boys drew on New Jack Swing and hip-hop in their performance of “Nan Arayo”. Kpop was born that evening. The show’s judges gave “Nan Arayo” the lowest score of the show, older viewers were bemused, but an enraptured younger audience, thrilled by both the new sound and the accompanying dance moves, rushed out the following day to buy “Nan Arayo” and kept it at the top of the charts for four months. More… “Kpop”

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All the world is sad and dreary

In a talk about her development as a poet, Louise Gluck relates the time when she, as a young girl, created a competition for the greatest poem ever based on what she had read so far. She chose Blake’s “Little Black Boy” and the song “Swanee River” as the finalists. Looking back on this (to me) unexpected choice, she said, “They are both totally alike, the same solitary voice raised in lament and grief.” I thought about these two poems and their connections to race, something Gluck doesn’t address, perhaps because it is so obvious. I was especially intrigued by her choice of “Swanee River,” both music and lyrics, because when I was the same age as she was, picking her own literary winners and losers, I was busily working my way through a book on my parents’ shelves, The Fireside Book of American Songs. Although I could play the melody on a recorder, I was mostly interested in the lyrics — favorites like “Bicycle Built for Two” and the songs of Stephen Foster, especially “Swanee River.” I was captivated by words like “creation” and “longing” and “plantation,” far too complicated and clearly beyond my comprehension:

Sadly I roam.

I’m still a-longin’ for the old plantation,

And for the old folks at home.

My fascination with this song has a complicated origin. When I was little, my mother used to drag me with her whenever she shopped for clothes at a small department store called Chatlins, in a small city outside Philadelphia. While she went to search or clothing, she always left me in the middle of a terrifying formation of headless white mannequins, all donning bras, and girdles. But just an aisle away there was a free-standing wooden display case, eye-level to my seven-year-old self. On its side, there was a button to press, which started a whirring sound and then a lever to pull, which opened a curtain to reveal a rural scene. (Cotton fields and barges, I’m guessing, though I don’t recall this part.) The ensuing show was free — no slot for a penny, nickel, or dime — and commenced strummed banjo music from a speaker the case. Then, a gangly, flapping marionette in blackface, the size of one of my sister’s Barbie dolls, shuffled and tapped, singing, “Way down upon the Swanee River . . . ”  More… “Swanee River”

Leonard Kress has published poetry and fiction in Missouri Review, Massachusetts Review, Iowa Review, American Poetry Review, and Harvard Review. His recent collections are The Orpheus Complexand Walk Like Bo DiddleyLiving in the Candy Store and Other Poems and his new verse translation of the Polish Romantic epic, Pan Tadeusz by Adam Mickiewicz were both published in 2018. Craniotomy will appear this summer. He teaches philosophy and religion at Owens Community College in Ohio.

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I see the shirt from afar, like the midway full of people parted just for my sightline. BLEED THE FREAK, it says in big, blocky, bright red letters. I’m not sure what it means, but it doesn’t feel right. Something about the violence of the phrase, the awkward but hypnotic syntax. The words worm their way into my brain like a song, bleed the freak, bleed the freak, bleed the freak.

I’m 16 years old, at the Puyallup Fair with my church youth group. It is 1994. It’s before the deep-fried fair food explosion — before deep-fried Twinkies, deep-fried Snickers, deep-fried Oreos, and before it occurred to food vendors at fairs large and small to experiment with dipping anything they can think of into batter and then deep-frying it. It’s before the Puyallup Fair becomes the Washington State Fair, before I grow up and move away from Washington, before going to state fairs becomes one of my favorite Midwest summer activities, and before I’ll care at all about seeing the animals, much less them becoming one of my favorite parts of a fair. Largely because seeing the animals — the horses, cattle, sheep, goats, pigs, chickens, roosters, and rabbits — is one of my wife’s favorite parts of a fair and one of the side effects of marriage is often your partner’s favorite things become your favorite things. There are, however, plenty of the deep-fried staples, between corndogs, elephant ears, and funnel cake — but also the Puyallup Fair staple, fresh scones with raspberry jelly. Then there was a fair’s worth of girls for a 16-year-old to ogle and teasingly push your friends into. And lastly, a selection of rides like the carousel, Classic Coaster, Kamikaze, Scrambler, and the small, two-person squirrel wheels in which my best friend Brad would spin and rock us back-and-forth so fast and jerky it would make me feel like I just might throw-up, though I’d never say that to Brad, not wanting to give him the ammunition to make fun of me nor the encouragement to keep doing it. More… “Name Your God”

Aaron Burch is the Founding Editor of the literary journal Hobart and the author of Backswing, a story collection, and Stephen King’s The Body, a nonfiction book about the novella that Stand By Me was based on. He’s currently working on a book of essays about music and growing up and religion and other stuff, THIS WAS ALL BEFORE THE INTERNET. He is on Twitter @Aaron__Burch.

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I am not a religious man, by neither temperament nor upbringing, but I did, once, come close to experiencing the sort of transcendence of the self that the world’s great spiritual traditions speak to. In my case though, it was not in a church, a synagogue or a mosque, nor was it retracing the steps of ancient pilgrimage or flying through the stars on a proscribed substance. Rather, my encounter with the essential interconnectedness of our selves and the universe came on a nipping cold March evening on the far outskirts of Ottawa. In one of the cheaper corners of the then-Scotiabank Place, now-Canadian Tire Centre, along with the rest of that sold out stadium, I would be moved by a three hour a set of stories and experiences that spanned the highs and lows of humanity. From rollicking, juvenile triumph to sober, resigned reflection and back again, with some stops for muscular calls for social healing and jokey, upbeat romances along the way. It was the first and thus far only time I saw Bruce Springsteen, complete with as many surviving members of the E Street Band as he could marshal, in concert. More… ““Walk Like a Man””

Carter Vance is a writer and poet originally from Cobourg, Ontario, Canada currently resident in Ottawa, Ontario. His work has appeared in such publications as The VehicleContemporary Verse 2, and A Midwestern Review, amongst others. He is a 2018 Harrison Middleton University Ideas Fellow. His debut collection of poems, Songs About Girls, was published by Urban Farmhouse Press in 2017.

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If you ask me, there were quite a few cringe-worthy moments in the movie La La Land but one moment especially hit home. Early in the story, Emma Stone’s character, Mia, apprehensively confesses to Ryan Gosling’s idealistic jazz pianist that she “hates” jazz. It’s probably intended to show Mia’s relatability for the audience, but this viewer at least winced with recognition. The fact that Mia eventually discovers that she likes jazz after all is less about digging the music than about giving the viewer the Hollywood ending they want. She’s not alone in her defensiveness when it comes to America’s music — believe me, plenty of people tend to give us jazz fans the side-eye whenever the topic comes up.

The sad truth is that all too often jazz suffers the same kind of casual dismissal that hip-hop, country, and EDM used to get before they took over the mainstream. Granted, this might be something only a jazz lover would notice but since at least the ’70s, jazz has become something of a niche market, to put it mildly. In terms of yearly record sales, jazz usually sells as much as classical music does, one of the many things the two genres have in common. Far too often jazz comes off as dated or quaint; it’s your granddad’s make out music. Worse, there’s an implied snobbishness often projected onto loving jazz — it’s a little like explaining that you prefer to spend your Saturday nights translating Hegel or making artisanal cheese. More… “Giant Steps”

Matt Hanson lives in Boston and writes for The Arts Fuse,  Boston’s online independent arts and culture magazine.  His work has also appeared in The Baffler, The Millions, and 3 Quarks Daily, and other places.  He can usually be found in the nearest available used bookstore.

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In “I’m Dead (But I Don’t Know It),” Randy Newman takes some potshots at rock stars continuing to grind it out long past their prime. The joke, of course, is that the chief target of the satire is he himself. Although the cleverness and self-awareness of the song belie the indictment, “I’m Dead” invites the suspicion that in recent years each Newman album (to paraphrase the lyric) has tended to sound like the one before – just not as good. But Randy Newman peaked much later than many of his peers from the Woodstock Nation. Never having been a hippie, he could embrace middle age without embarrassment, and in 1988, at the age of 45, he brought out his best collection of songs ever, the rueful, sardonic, and teasingly autobiographical Land of Dreams. More… “Randy Newman’s Land of Dreams

Stephen Akey is the author of the memoirs College and Library. A collection of his essays, Culture Fever, was published in January.

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members of Blue Cheer
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Not all moments of musical awakening have to do with sublimity. The early days of 1968 found rock and pop music waking up with a kind of hangover from all of the psychedelic happenings of the year before, when seemingly everyone — even the badass Rolling Stones — went the shimmering kaleidoscopic route.

Something was due to jar everyone back to having their feet on the ground and their ears pressed against it for the movement that would play a role in defining the new year. Enter, then, Blue Cheer and its debut Vincebus Eruptum, the first heavy metal album in history. More… “Blue Cheer”

Colin Fleming’s fiction appears in Harper’s, Commentary, Virginia Quarterly Review, AGNI, and Boulevard, with other work running in The Atlantic, Salon, Rolling Stone, The New York Times, and JazzTimes. He is a regular guest on NPR’s Weekend Edition and Downtown with Rich Kimball, in addition to various radio programs and podcasts. His last book was The Anglerfish Comedy Troupe: Stories from the Abyss, and he has two books forthcoming in 2018: Buried on the Beaches: Cape Stories for Hooked Hearts and Driftwood Souls, and a volume examining the 1951 movie Scrooge as a horror film for the ages. Find him on the web at colinfleminglit.com.

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The punk music scene in Philadelphia is deeply rooted in the prominent hardcore clubs and bands that made the city their home in the 1980s, and it continues to thrive today. College radio stations, like Drexel University’s WKDU and the University of Pennsylvania’s WXPN, also played a crucial role in establishing the scene. While the genre frequently rages against the establishment in both content and performance, it was predominantly men who were on stage and behind the mic, giving voice to the anti-establishment message — at least in the beginning.

Or so the story of punk (particularly hardcore punk) goes. The reality is that Philadelphia’s punk scene has a much more complicated relationship with gender and with the representation of women in that scene. Looking at the broader landscape of punk today, it is not hard to see the legacy of early female punk bands, like the Slits or the more recent Riot Grrrl movement. Philadelphia is no exception to that, with many current bands that have significant female representation and have adopted overt third-wave feminist viewpoints. But this is not necessarily a new formation for Philly punk; the “institutions” of Philadelphia punk — show houses, basements, clubs, and radio stations — have been testing grounds for new and more progressive identity politics, which themselves have been reflections of broader social movements that account for feminist and queer perspectives, for decades.

More… “Philly Punk”

Kevin Egan is the director of the Center for Interdisciplinary Inquiry in the Pennoni Honors College at Drexel University.

Maren Larsen is the associate editor of The Smart Set. She is a digital journalism student, college radio DJ, and outdoor enthusiast.

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Since the winter of 1995, I have had an ongoing love affair. It has continued even to this day, nearly 21 years later. I have been engaged in this romance, if you will, during the course of several relationships and my marriage. I have always been open and honest about my love for Luciano and I will continue to maintain the open and honest attitude about him in any future relationships.

People change over time. Relationships change and evolve, or end. However, Luciano is the one constant in my life. While my thoughts and ideas about him have changed, I can say the changes are positive ones. That is, as I have matured, the way that I think of him has also matured. As I have spent the years watching him, drinking in every nuance of his movements as he speaks or walks across a room, I have moved beyond a mere infatuation. I have become enamored by him: his presence, his work and humanitarianism, and his care and compassion for others. More… “My Love Affair with Luciano”

Stephanie L. Haun holds an MFA in Creative Writing with an emphasis in Creative Nonfiction from Queens University of Charlotte.  When she isn’t teaching or scrambling to meet deadlines, Stephanie is a Perry Mason fanatic, an avid knitter, and a sometimes trombonist.

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