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Within the past few years I have succumbed to a period of feminist ennui. It’s not that I no longer think the principles of equality are no longer important, but it seems as if the word and movement, “feminism,” has lost meaning. It has been co-opted, lazily applied, and devalued. I’ve become frustrated by so-called feminists whose actions betray their rhetoric and popular culture texts and figures who think just saying words like “feminist” and “intersectional” is enough. Just the idea that there is such an idea of bare minimum – that feminism is as simple as wearing a t-shirt, watching the female reboot of Ghostbusters, or reposting a quote from Gloria Steinem on her birthday. This is not to say that those things are not important, but that there is a sense that these instances have become more like rituals – they are to be done to reassert a sense of identity, but have lost meaning.

The new essay collection, Can We All Be Feminists? addresses the complications and hardwork of being a feminist who is intersectional, meaning understanding the ways in which feminism can and does intersect with race, disability, immigration, labor, and sexuality (to name a handful). The range of essays, edited by June Eric-Udorie, covers a lot of ground and at times seems like nothing holds them together, until you come back to the anchoring point that feminism and feminists have to diversify their portfolios. To end sexism, examining immigration policies, as Wei Ming Kam does in “The Machinery of Disbelief,” is as necessary as Hollywood’s recent interest in wage equality. And within the rhetoric of equal pay activism, the continued reiteration that “women get paid less” must further be broken down by these other intersecting points: white women are typically paid less than their male counterparts, women of color are often paid less than that, and women with disabilities even less. “Women” cannot be an umbrella term and nor can “feminist.” We have to become more discerning. More… “At the Crossroads”

Melinda Lewis has a PhD in American Culture Studies. She knows more celebrity gossip than basic math and watches too much television.

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In 2001, Harper’s published an essay on lexicography by David Foster Wallace (“Tense Present”) that I have come to think of as classic, though I have no idea if fans of the author or lexicographers agree. I happened to be in college, studying linguistics, at the time, and I remember reading it excitedly, footnotes and all, the afternoon it arrived, on our college-y furniture, the requisite IKEA POÄNG. Rarely was the cover story so “relevant to my interests.”

Though my favorite subdiscipline was semantics, I had been largely unaware of what Wallace called “the seamy underbelly” of U.S. dictionary making, its “ideological strife and controversy and intrigue.” Said controversy, I learned, is essentially bipartisan — there’s a “liberal” school of pure descriptivism, wherein “words” like “heighth” get included without comment or censure, which sits in opposition and reaction to the “conservative” school of prescriptivism, or normative lexicography, which avows that “heighth” is not a word, sentences must not end with a preposition, etc. More… “Fair Usage”

Elisa Gabbert is the author of L’Heure Bleue, or the Judy Poems (Black Ocean), The Self Unstable (Black Ocean) and The French Exit (Birds LLC). Follow her on Twitter at @egabbert.

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