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Rafael Casal is a poet, rapper, producer, writer, and actor. Over the last ten years, he and his longtime friend and collaborator, Daveed Diggs, wrote, produced, and starred in their first film, Blindspotting. The story revolves around best friends Collin (Diggs) and Miles (Casal) during the last three days of Collin’s probation. As the days progress, their friendship is strained by Oakland’s gentrification and the community’s perception of Collin after his conviction for a violent crime. Throughout the film, heightened verse is infused to showcase Oakland, the city’s natural facility for language, and Casal and Digg’s background in poetry and music. I had the opportunity to speak with Casal about comedy as a vehicle to tell stories about trauma, toxic masculinity, unconscious bias, and the stories missing from Hollywood’s mainstream. The interview has been edited for length and clarity.

More… “In Plain Sight”

Byshera Williams is a Senior English Major at Drexel University and the current Associate Editor for The Smart Set.

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KwaZulu-Natal, South Africa.

I never knew Eric, he was always Sam’s friend, but like many people in our city, I knew who he was. Riding a bicycle down Langalibalele Street, heading towards the city center of Pietermaritzburg, it was hard to miss his double bed jammed into the double doorway of the old and abandoned St. Anne’s hospital. It wasn’t just a double bed in width, but in height, with two bases and two mattresses, giving the impression that this was how the princess and her pea would live, if she were homeless.

Sam first noticed the hospital, before he noticed Eric, and he loved it, with its tangled garden and hanging shutters and star-cracked windows. A few meters from Eric’s bed, an embroidered heart flapped in the wind, given as a red get-well gift, now grey. Behind his bed, a chain padlocked the double doors. I pictured the floors shiny, disinfected, the corridors bustling with soft-shoed nurses one day, and the next day superintendent pulling the double doors to, winding the chain, clicking the lock, saying, “Well, that’s all folks. Thanks for everything.” More… “Eric Was Here”

Sarah Groves lives in an apartment in the inner city of Pietermaritzburg, South Africa with 1 husband, 5 children and 98 neighbours. She spends her afternoons writing, and her evenings enjoying the city. It’s dirty, noisy and busting with language and culture, from all over Africa. Her first childrens’s book (Sbonelo Snoop) was published last year with Penguin SA.

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I remember reading Ben Carson’s Gifted Hands back in fourth grade. The follow-up to that was going to see the play at a local theater. Though lost on me at the time, I realize now that there was a reason why we were encouraged, as inner-city youth, to get into Ben Carson. He was someone the adults wanted us to look up to. He had “pulled himself up by his boot straps,” with the assistance of his illiterate mother and food stamps, of course. I was at the age where I was eager to collect role models, and I found most of them in books, so I kept Carson’s story in mind for encouragement, re-reading it on my own once or twice.

There were some parallels between Carson’s life and my own that might have drawn me to him. My mother was fairly strict, and even after she went to prison, my brother and I lived with a Seventh-day Adventist family who also had very conservative guidelines on how everyone should live. I spent most of my life in predominantly white schools, so I was no stranger to the toll racism can take on a student. The dwindling number of black classmates as the years progressed was also an indication. Unlike Carson, violence had never been an issue for me, and though my grades were not always the best, I was a bookworm and was praised heavily for it. Since most people around me didn’t read, it didn’t matter that I was mostly reading fluffy romance novels. Just being a kid that was willing to pick up a book meant something. Stories like Carson’s were comforting to me because I knew people measured my worth by how smart they believed me to be. Being smart meant that you were going places, though no one ever specified where those places were.

More… “The American Dream”

Kesia Alexandra is a freelance writer, teacher, and mother from Washington, DC. You can connect with her on twitter @okaykesia.

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If German visitors to the United States shop at a supermarket, they will probably notice beer cans on the shelves bearing familiar-sounding names like Pabst, Schlitz, or Anheuser-Busch. But if they ask Americans unfamiliar with modern-day Germany what it means to be German, the answers might surprise them. For many Americans, “typically German” things include Christmas traditions and baked goods, classical music, or brass bands and marches, and they may know a few terms like Kindergarten or Gemütlichkeit. Often, these traces of Germany are just regionally specific cultural leftovers that have managed to survive — in distorted form — into the present.

No other country has exerted such a powerful, centuries-long fascination over German emigrants than the United States. And the German-speaking countries are second only to Great Britain as a continual source of new inhabitants of America. This emigration began with isolated groups in the 17th century and continued in bursts for more than a hundred years, when a wave of mass emigration began. Until this tipping point, however, the number of relocated Germans was never more than a few hundred thousand. In his novel, Wilhelm Meister’s Journeyman Years, the famous German author Johann Wolfgang Goethe wrote of the “lively impetus toward America in the beginning of the 18th century” that was “encouraged by the desirable possessions which could be obtained.” In the 19th century, immigration patterns reflected the larger transition from an agricultural society to an industrial one. Between 1815 and 1914, about 40 million people came to America from Europe, including approximately seven million Germans. More… “Destination Amerika”

Bernd Brunner writes books and essays. His most recent book is Birdmania: A Particular Passion for Birds. His writing has appeared in Lapham’s Quarterly, The Paris Review Daily, AEON, TLS, Wall Street Journal Speakeasy, Cabinet, Huffington Post, and Best American Travel Writing. Follow him on twitter at @BrunnerBernd.

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Amina sits idle in the shade of her makeshift restaurant. A pot of boiling kidney beans near her toes and a cardboard case of fifteen brown eggs remind her of the work to be done, the work she can’t do yet. She counts the eggs again, tapping her henna-orange fingernail on the shit-and-feather encrusted shells, one by one. She arrived in the upper-class Hara Mus neighborhood of Djibouti City in the gray dawn haze before the construction workers appeared, before the first call to prayer, before the sun slinked through low clouds over the Gulf of Tadjourah.

Rachel Pieh Jones is a writer raised in the Christian west who now lives in the Muslim east. Her work has been published in the Christian Science Monitor, the New York Times, and the Huffington Post among others. Find out more at her website here.

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The outdoor waiting room of the bus station in Nogales, Sonora was under a high metal roof with horticultural shade screens bungeed to the two-story posts. It had three rows of ripped-out bus seats, with about a dozen or so recently deported migrants slouched wide-eyed in the afternoon heat, some of them eating chicharrónes soaked in hot sauce and lime juice. I sat down in the second row and watched a teenage boy, the son of the woman who ran the food stall, whistle and tease a small parrot in a cage. His two younger siblings, a girl about five and a boy about three, rescued an injured sparrow they found in one of the spidery, cat-piss corners, and then spent a half an hour squeezing and petting the poor bird, screaming at it when it tried desperately (and ineffectively) to fly away until the kids’ mother came over to… More…