EmailTwitterFacebookDiggStumbleUponGoogle+

Arguably America’s favorite film, as measured by various polls over the years, Casablanca turned 75 in November. Special screenings have been held across the country. Encomiums have appeared in periodicals. But perhaps it’s time to take stock of this fan favorite.

Its appeal is well earned. The plot is full of surprising twists and tense moments. The story is uplifting: a cynical, bitter American expatriate running a nightclub (called “Rick’s Café Americain”) in Vichy-controlled Casablanca is inspired by the reignited love of a woman to take incredibly brave steps, including renunciation of future bliss with his lover, to help a great resistance leader escape his Nazi pursuers. Its leads, Humphrey Bogart and Ingrid Bergman, have two of the most cinematic faces in the history of the medium. Claude Rains, perhaps a more skillful actor than both of them, has a strong secondary role. The cast includes the great character actors Sydney Greenstreet and Peter Lorre, and lesser-known but excellent ones such as John Qualen and S.Z Sakall. The director, Michael Curtiz, knew how to use the camera to underscore emotions. There are some great laughs. The film’s setting is exotic, reeking with promise of intrigue and adventure. In essence, it is a film about moral redemption, regained love, courage, and personal sacrifice for the greater good. What’s not to like?
More… “Taking a Hard Look at You, Kid”

D.B. Jones is a retired Drexel professor of film and the author of three books on Canadian documentary film.

EmailTwitterFacebookDiggStumbleUponGoogle+
EmailTwitterFacebookDiggStumbleUponGoogle+

Do ethnic groups or religious believers own their myths and legends? That is the question raised by a controversy involving British author J.K. Rowling. The creator of Harry Potter and Hogwarts has been condemned for incorporating Native American traditions — for example, stories about supernatural “skinwalkers” — into her expanding literary mythology.

It is impossible not to sympathize with the complaint. Few groups have suffered more than Native Americans from having their traditions stereotyped or appropriated by white Americans and Europeans. Outright caricature, like the big-nosed, red-skinned Indians in old cartoons, is the least of it. From the American patriots who dressed up as “Indians” to vandalize British ships during the Boston Tea Party of 1773 to the New York political machine named “Tammany Hall” after Tamanend, a Lenape leader, to the modern Washington Redskins football team and the appropriation of Native Americans as New Age sages and environmental heroes, the casual and disrespectful borrowing of Native American motifs and imagery by white Americans has paralleled the white supremacist tradition of blackface minstrelsy. More… “Who Owns Myths and Legends?”

Michael Lind is a contributing writer of The Smart Set, a fellow at New America in Washington, D.C., and author of Land of Promise: An Economic History of the United States.

EmailTwitterFacebookDiggStumbleUponGoogle+