It’s been a little over a year since Ari Banias’s first poetry collection, Anybody, debuted to critical accolades and honors, including a nomination for the PEN America Literary Award. With all that has happened since 2016, this stunning, complicated book is worth revisiting and considering through the lens of our particular political moment. Donald Trump has fulfilled the divisive promises of his presidential campaign: Standouts among his many troubling actions are cancellation of the Deferred Action for Childhood Arrivals (DACA) program, attempts to ban immigration from Muslim-majority nations and bar trans people from serving in the military, and his support of U.S. Senate candidate Roy Moore, the bigoted, twice-fired Alabama judge and accused child molester. The #MeToo movement has also shed light on the systemic abuse of women by powerful men, including Trump himself, whose accusers are calling for him to be held accountable for alleged sexual assaults. At the same time, social media has amplified many historically marginalized voices, sparking crucial conversations on the national stage about racism, sexism, and LGBTQ+ discrimination. In this way, Anybody feels prescient. Not because it deals with any specific politics, but because it dramatizes the individual’s search for wholeness and community within a broken society. More… “Anybody ’s Game”
Jen DeGregorio’s writing has appeared in The Baltimore Review, The Collagist, PANK, Perigee (Apogee online), The Rumpus, Third Coast, Spoon River Poetry Review, Women’s Studies Quarterly, Yes Poetry and elsewhere. She has taught writing to undergraduates at colleges in New Jersey and New York and is currently a PhD student in English at Binghamton University, State University of New York.
If you need to be mean
be mean to me
I can take it and put it inside of me
-Mitski, “I Don’t Smoke”
I have a picture of us from when we were ten years old — Rose, Audrey, Sam, and me. We’re standing on the gravel shoulder of the highway that cuts across our hometown like a life line across a palm. Our arms are wrapped around each other, affectionate and possessive with the weight of preteen desires. Have you noticed the way young girls cling to each other in photographs? Maybe we knew then the terrible possibilities of separation. If we hadn’t held on to each other so tightly through childhood, how would things have ended?
That was all before we grew apart. That was before I hopped on a plane, before Rose came to meet me, before we ended up in the mountains of Italy, alone in a 300-year-old farmhouse. That was when we still lived in our small universe of Halfmoon Bay, in homes secluded from the highway by long gravel driveways and undisturbed forest. What would have happened if the ghost had shown up then, when we were still so connected, instead of a decade later, across the world when there were just two of us in the middle of the night? More… “Gone Ghost”
There was a time way back when, if you were a serious comics fan, you could keep up with everything being published in a reasonable manner. Maybe not read everything per se, but you could at least be aware of all the movers and shakers and titles of note within a given year.
That era has long since passed. There are so many genres, markets, and subcategories of the comics industry these days — webcomics, art comics, kids’ comics, superheroes, manga, manwha, comic strips — that keeping track of it all is a flat-out impossible task.
So a caveat is in order: I have no blessed idea if these are in fact the best comics of 2017. Perhaps there are other comics out there that, had they been waved under my nose, I would have liked more than what’s listed below. What we have here are merely my favorite comics that came out in 2017 that I actually read. At least for the nonce. Who knows how I’ll feel about anything, comics or otherwise, come the morrow? More… “Comic Countdown”
By day, Chris Mautner is the mild-mannered social media producer for PennLive.com. By night, he writes about really nerdy things for The Comics Journal … and this site. He is ¼ of the podcast Comic Books Are Burning in Hell.
I sat on my tall stool behind the counter in my parents’ music store, looking past my open history textbook to the dirty snow and paper trash blowing down the street in the darkening afternoon. A lone figure shuffled down the opposite sidewalk, past the jewelry store, and stopped on the corner in front of the drug store at the stoplight, his helmeted head cast down, waiting for the traffic light to turn. I scanned a few more paragraphs in my textbook until he entered, heralded by a chorus of automated door chimes and blown in by a gust of frozen air.
I never knew Eric, he was always Sam’s friend, but like many people in our city, I knew who he was. Riding a bicycle down Langalibalele Street, heading towards the city center of Pietermaritzburg, it was hard to miss his double bed jammed into the double doorway of the old and abandoned St. Anne’s hospital. It wasn’t just a double bed in width, but in height, with two bases and two mattresses, giving the impression that this was how the princess and her pea would live, if she were homeless.
Sam first noticed the hospital, before he noticed Eric, and he loved it, with its tangled garden and hanging shutters and star-cracked windows. A few meters from Eric’s bed, an embroidered heart flapped in the wind, given as a red get-well gift, now grey. Behind his bed, a chain padlocked the double doors. I pictured the floors shiny, disinfected, the corridors bustling with soft-shoed nurses one day, and the next day superintendent pulling the double doors to, winding the chain, clicking the lock, saying, “Well, that’s all folks. Thanks for everything.” More… “Eric Was Here”
Sarah Groves lives in an apartment in the inner city of Pietermaritzburg, South Africa with 1 husband, 5 children and 98 neighbours. She spends her afternoons writing, and her evenings enjoying the city. It’s dirty, noisy and busting with language and culture, from all over Africa. Her first childrens’s book (Sbonelo Snoop) was published last year with Penguin SA.
I have been wondering recently why it’s essential for politicians or diplomats at high-profile meetings and film stars in Hollywood or Cannes to stroll along a red carpet. I assume that the red carpet is supposed to highlight the esteem the public holds towards these famous individuals (or, in the case of hotels, managers want their guests to feel famous — maybe more so than they are in real life). Once the red carpet is brought out, it becomes part of peculiar ritual, and the people and scene around it take on a different meaning. “Red-carpet outfits” become necessary. Obviously a carpet of superior quality is not enough to be the epitome of fame, power and glamor – it has to have this particular, vibrant color. Why, of all things, does it have to be red?
If we believe the historical record, a red carpet first made its appearance some 2,500 years ago, in the play Agamemnon by Aeschylus. On his return from Troy, Agamemnon – the leader of the Greeks and king of Mycenae — was offered a red path to walk upon rather than touching the Earth with his feet directly. At first, he resisted treading upon it because he believed that it was reserved for the gods: “I cannot trample upon these tinted splendors without fear thrown in my path.” Eventually he gives in, and the red carpet wickedly leads him to the door that will open to his death: his wife takes revenge on him for killing their daughter by murdering him with an axe.
Bernd Brunner writes books and essays. His most recent book is Birdmania: A Particular Passion for Birds. His writing has appeared in Lapham’s Quarterly, The Paris Review Daily, AEON, TLS, Wall Street Journal Speakeasy, Cabinet, Huffington Post, and Best American Travel Writing. Follow him on twitter at @BrunnerBernd.
“By the next day his corpse had bloated into a thing like a crashed zeppelin, with legs stuck out straight, his thick hide splashed white with droppings that ran down the cork-tree wrinkles of his flanks.” -Journalist Aidan Hartley wrote about the stinking carcass left behind in yet another instance of ivory poaching in Kenya.
The number of African elephants slain every year for their tusks? A staggering 25,000.
This unsustainable slaughter has led to a global outcry from animal lovers, scientists, schoolchildren, politicians. Public revulsion is now at a level reminiscent of the run-up to the 1989 ban on cross-border sales of ivory imposed by CITES (the Convention on International Trade in Endangered Species) in 1990.
But this time there’s an additional layer of despair, stoked by mounting fears that the situation is out of control. As Hartley confessed, “Whatever we have been doing up to this point has failed.”
John Frederick Walker is the author of A Certain Curve of Horn and Ivory’s Ghosts. His work has appeared in the New York Times, Washington Post, National Geographic News, World Policy Journal, and other publications.
The punk music scene in Philadelphia is deeply rooted in the prominent hardcore clubs and bands that made the city their home in the 1980s, and it continues to thrive today. College radio stations, like Drexel University’s WKDU and the University of Pennsylvania’s WXPN, also played a crucial role in establishing the scene. While the genre frequently rages against the establishment in both content and performance, it was predominantly men who were on stage and behind the mic, giving voice to the anti-establishment message — at least in the beginning.
Or so the story of punk (particularly hardcore punk) goes. The reality is that Philadelphia’s punk scene has a much more complicated relationship with gender and with the representation of women in that scene. Looking at the broader landscape of punk today, it is not hard to see the legacy of early female punk bands, like the Slits or the more recent Riot Grrrl movement. Philadelphia is no exception to that, with many current bands that have significant female representation and have adopted overt third-wave feminist viewpoints. But this is not necessarily a new formation for Philly punk; the “institutions” of Philadelphia punk — show houses, basements, clubs, and radio stations — have been testing grounds for new and more progressive identity politics, which themselves have been reflections of broader social movements that account for feminist and queer perspectives, for decades.
Judging from Norman Mailer’s review of Norman Podhoretz’s 1967 memoir, Making It, a lot. Serving as a catchall and a coda for the collective judgment of liberal intellectuals of the day, Mailer’s review would help turn Podhoretz against his progressive roots and harness his exceptional energy and intellect on behalf of neoconservatism, a movement that played a role in the election of Ronald Reagan, the two Bushes, and Donald Trump.
Towards the end of Gabriel García Márquez’s Chronicle of a Death Foretold, a newly graduated magistrate is sent to a small Colombian town to investigate the circumstances surrounding the murder of the novel’s ill-fated protagonist, Santiago Nasar. 25 years after the murder, the narrator, conducting his own investigation, travels to the Palace of Justice in Riohacha to examine the magistrate’s report. Although the narrator can’t find the magistrate’s name on any of the surviving papers, “it was obvious that he was a man burning with the fever of literature. He had doubtless read the Spanish classics and a few Latin ones, and he was quite familiar with Nietzsche, who was the fashionable author among magistrates of his time . . . He was so perplexed by the enigma that fate had touched him with, that he kept falling into lyrical distractions that ran contrary to the rigor of his profession.”